The 1970s Never Ended for Some Employers

For the last few years in Australia, occupational health and safety (OHS) laws have required that the prevention of psychosocial hazards be given the same prominence as the prevention of physical hazards. The most effective recommendation for change is the redesign of work, but very few employers seem to be applying this control. Many employers are still asking (their Human Resources officer) what this psychosocial stuff is all about.

Examining organisational culture at one Australian institution that failed to prevent and may have generated psychological harm in the 1970s provides some context for contemporary OHS struggles.

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What the new push for Australian values means for work

Every company seems to have a Mission Statement, a Values Statement, or something similar that all employees are expected to follow and comply with. Largely, these are aspirational statements, but they are sometimes invoked when/if an employee needs to be disciplined or dismissed. The values are often vague and lend themselves to various interpretations, even though compliance is expected and is usually part of the employment contract.

At the moment, some conservative politicians, such as Angus Taylor, are emphasising the need for citizens and immigrants to commit to and comply with “Australian values”. How he plans to enforce them is unclear, but most of his proposed values have direct impacts on how occupational health and safety (OHS) is likely to be managed.

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Revisiting the Human Condition of Work: Why Dignity Still Sits at the Centre of Safety

Discussions about “the human condition” rarely make it into board papers or safety strategies, yet they sit underneath almost every modern workplace challenge. Whether we’re talking about psychosocial hazards, insecure work, presenteeism, or the slow cultural erosion that comes from constant restructuring, the through‑line is unmistakable: work is a profoundly human activity, and when we forget that, harm follows.

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Travelling Through Australia’s Beautiful and Broken Mining Country

Lindsay Fitzclarence‘s travelogue “The Dirty Life of Mining in Australia” is a thought-provoking work that combines social, economic, industrial, indigenous, and environmental perspectives into a journey across Australia. Occupational health and safety (OHS) is one theme, but it is part of many, and the book is better for it.

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Sovereign Citizens and Work Health and Safety

In Australia, the sovereign citizen movement has gained strength for some time, particularly since the COVID-19 pandemic. It is also, according to The Age newspaper recently, creating administrative problems for the courts – Flash juries and Bible verses: How sovereign citizens clog up Australian courts (paywalled). I began considering how I would manage a worker who held sovereign-citizen beliefs and might object to certain policies and directives used in the occupational health and safety (OHS) context.

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Why Global Initiatives Won’t Prevent Workplace Harm

Every few years, a new global initiative arrives promising to reshape corporate behaviour. The Sustainable Development Goals (SDGs) were meant to align business with human well-being. The Global Reporting Initiative (GRI) promised transparency. ESG (Environmental, Social and Governance) reporting was sold as the market‑friendly mechanism that would finally make corporations care about people and the planet.

Yet here we are, decades into these frameworks, and the pattern of harm inside workplaces looks remarkably familiar. Catastrophic failures still occur in companies with immaculate sustainability reports. Precarious work continues to expand. Psychosocial harm is rising, not falling. And the gap between what corporations say and what they do has never been wider.

The uncomfortable truth is that these global initiatives are not designed to prevent harm. They are designed to signal responsibility without redistributing power. And harm prevention, as we know from decades of occupational health and safety (OHS) experience, is fundamentally a question of power.

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